11.10.2022

I don't know how long the struggle lasted. The real criticism is incisively and vividly. I, the main character, probably "acted" (acted passively) well. I'm afraid everyone of the masses has got their own share of enjoyment and satisfaction. Suddenly I heard a loud shout: "Take Ji Xianlin down!" My hands were cut behind my back again, and I was escorted out of the Foreign Language Building in the forest of fists and in the sound of shouting slogans. However, the revolutionary indignation of the masses, who were extremely enthusiastic about the revolution, had not yet been fully vented, and they were still chasing me, kicking and punching. I wanted to run away with my head in my hands, but I could not do so. There were pursuers all around me. It seemed that an Arabic teacher surnamed Luo said a few words, and the pursuit of the enemy was slightly relaxed. By this time, I had almost fled to the Democracy Building. Looking back, there were no pursuers behind. The heart seemed to return to its own cavity and gasped for breath. Only then did he feel sore and painful all over his body, a little sticky under his nose, at the corners of his mouth, and on his forehead, probably blood and sweat. So I walked home. I went through another baptism of blood. www.xiaＯＳhuＯtxＴ.Ｃom The primary stage of reform through labour Small! Say ! txt! God . Don It was followed by a climax of criticism. From the winter of 1967 to the spring of 1968,plastic trash bins, there was always a struggle every few days. I have been quite accustomed to this, "once the sea is difficult for water", I am a person who has seen the world in criticism and struggle, and I cherish my life like a camel drilling the eye of a needle, I will never think of yuanmingyuan again. This period of climax can be roughly divided into two stages: from the beginning to the early spring of the following year, it is the stage of criticism and trial; from the early spring to May 3,stackable plastic pallets, 1968, it is the stage of criticism, trial and labor. In the first stage, there are many units to criticize and struggle, and there are many excuses to criticize and struggle. I have worked in the trade union of Peking University for a long time. The first "activist" title I received in my life was "trade union activist". As soon as Beijing was liberated, I took part in the organization and leadership of the Professors'Association. Later, it developed further and formed a staff association, and finally formed a trade union. I heard that the workers of Peking University thought they were the leading class and were ashamed to form a trade union with intellectuals. After I don't know who explained and dredged, I reluctantly agreed. After the formation of the trade union, I successively served as the organization minister of the trade union of Peking University and the chairman of the Beach Branch. When I was on the beach, I learned how to run in the United States. I went to the Industrial and Commercial College, the Agricultural College, plastic wheelie bins ,plastic pallet manufacturer, the Medical College and the branch of Peking University Press on Capitol Street to make campaign speeches. I was very excited. At the beginning of liberation, everything was rosy. In order to decorate the meeting place, I have stayed up all night, worked with several young people, and enjoyed it. At that time, I had a question that I could not figure out: What is the relationship between us intellectuals and the leading class of the People's Republic of China, the working class? This question often haunts my mind. Later, I heard an authoritative person explain that intellectuals are not workers, but the working class. My level of political theory is very low. I don't understand: why not the workers but the working class? In order to reconcile the contradiction between the professor and the workers, I accepted this statement, but my heart was always confused. Either way, I'm still gleefully taking part in union work. In 1952, after Peking University moved outside the city, I was still a trade union activist. I was elected chairman of the trade union of Peking University. Among the professors of Peking University, only three or four have won this honor. However, during the "Cultural Revolution", this became my special crime. The logic of the "working class" of Peking University is probably as follows: a stinking intellectual from the old society was able to abuse the working class, which has already proved the magnanimity of the working class, but now he has become the leader of the working class organization, which is really heresy and unpardonable. I can understand and sometimes even agree with the logic of the "working class" of Peking University. As I have said above, I am convinced that I am a bourgeois intellectual because I have personal considerations. As for whether the "working class" of Peking University is selfless, selfless and dedicated to others, I did not consider it at that time.
But I was puzzled by a popular saying at that time that the phenomenon of bourgeois intellectuals ruling our schools could no longer continue. Although we bourgeois intellectuals have become professors, heads of departments, and even vice-presidents and chairmen of trade unions, we have not really ruled the schools! What really rules the school is the old and tested revolution sent by the higher authorities. According to my personal observation, these old revolutionaries are all conscientiously carrying out the principles and policies of their superiors and working diligently. They deserve to be good cadres of the country. During the "Cultural Revolution", they all became "capitalist roaders", which I think is very unfair. Now it has drawn us intellectuals into the circle of "ruling" schools. This is simply "fire at the city gate brings disaster to the fish in the moat". Let's not talk about this issue for the time being. Let's talk about me, the chairman of the trade union. After I was "knocked down" and criticized, the workers of Peking University were unwilling to lag behind. In the climax of the battle against me, they also squeezed in. They are workers who think and act differently from teachers and students. The difference between them is quite obvious: the workers are stronger than the students, and their actions are more "revolutionary" (barbaric). They usually appreciate Pingju opera, like cross talk and other folk arts. During the "Cultural Revolution", they probably found that a large number of struggles were much better than Pingju Opera and crosstalk, and their enthusiasm for criticism and struggle was even higher. How could they miss the chance to criticize me? So after a burst of violent door smashing, two workers broke in and wanted to escort me to some place to criticize and fight. They came by bike. I have no bike to ride. In this way, I walked in the middle,plastic bulk containers, with a person pushing the cart "escort" on one side, which had the prestige of a state guest riding around with a motorcycle guard. It is a pity that I am beating a drum in my heart at this time, and I have no leisure to pretend to be a Q. cnplasticpallet.com

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